I’ll be honest and say that when I read Elisabeth Gifford’s previous book, Secrets of the Sea House, I found the story line set in the past much more compelling than that set in the present. So, I was delighted to learn about this book set entirely in the period of the Second World War. The subject matter, well, that’s very far from delightful but the author delivers a powerful, compelling account of the fate of those who struggled for survival in the Warsaw ghetto. Sadly, most of them failed in that struggle. Of the half a million people who lived in the Warsaw ghetto, less than one percent survived to tell their story.
With the benefit of hindsight, one reads about the unfolding events in the ghetto with a mounting sense of horror. I’ll give you an example that sums this up and which sent shivers down my spine. News comes that some of the men imprisoned by the Nazis are to be released to carry out construction work at a site close to Warsaw. ‘It’s a new work camp called Treblinka.’
The inhabitants of the ghetto greet each new atrocity with shock; they simply cannot believe that human beings could do such things to other human beings (and who can blame them). ‘So this is the ghetto, a square mile of hell containing half a million people slowly dying of hunger.’ Gradually the Jewish community begin to realise the objective of the Nazis is their total elimination and their focus switches to trying to ensure the survival of their children at the very least, those who represent their future. ‘Our highest and holiest duty is to ensure that our children survive these tragic times.’
Each day becomes a daily struggle to find food with only goods smuggled in from outside the ghetto keeping people alive – and barely, at that. Diseases, such as typhus, are rife in such squalid conditions. Grotesquely, the presence of disease is welcomed by the Nazi regime because it will do the work of eliminating the Jews more quickly than starvation and deter any contact from the areas of Warsaw outside the ghetto. It also feeds into their appalling belief in the Jewish people as tainted.
However, behind the harrowing depiction of the grotesque treatment meted out to the Jewish community of Warsaw, there is the wonderful love story of Misha and Sophia. ‘If he has Sophia, then he has everything.’ Despite personal tragedies and enforced separation lasting years, they never give up their belief that they will one day build a home together.
The Good Doctor of Warsaw is also a story of courage and dedication. Those qualities are personified in Dr Janusz Korczak. “All I can tell you is that a beautiful life is always a difficult life.” Just when you think nothing can be worse than what you’ve already read, the children of the ghetto are rounded up and taken to the railway station. ‘The march of the children pulls a dark cloud across the sky behind it. Finally, the ghetto understands what the Germans intend. If they can take the children, they will take everybody.’ Dr Korczak remains committed to the welfare of the children under his care to the very end, passing up opportunities to escape himself. As he says, “You do not leave a child alone to face the dark.”
At times, the events in the book are almost unbearably distressing to read but then the book should be uncomfortable reading because it bears witness to one of the greatest atrocities of the Second World War. I praise the author for shining a light on this story of, yes, cruelty and barbarism, but also of courage, resilience and hope. As well as the history of a persecuted community, it’s also the story of real individuals.
With the benefit of hindsight, one reads about the unfolding events in the ghetto with a mounting sense of horror. I’ll give you an example that sums this up and which sent shivers down my spine. News comes that some of the men imprisoned by the Nazis are to be released to carry out construction work at a site close to Warsaw. ‘It’s a new work camp called Treblinka.’
The inhabitants of the ghetto greet each new atrocity with shock; they simply cannot believe that human beings could do such things to other human beings (and who can blame them). ‘So this is the ghetto, a square mile of hell containing half a million people slowly dying of hunger.’ Gradually the Jewish community begin to realise the objective of the Nazis is their total elimination and their focus switches to trying to ensure the survival of their children at the very least, those who represent their future. ‘Our highest and holiest duty is to ensure that our children survive these tragic times.’
Each day becomes a daily struggle to find food with only goods smuggled in from outside the ghetto keeping people alive – and barely, at that. Diseases, such as typhus, are rife in such squalid conditions. Grotesquely, the presence of disease is welcomed by the Nazi regime because it will do the work of eliminating the Jews more quickly than starvation and deter any contact from the areas of Warsaw outside the ghetto. It also feeds into their appalling belief in the Jewish people as tainted.
However, behind the harrowing depiction of the grotesque treatment meted out to the Jewish community of Warsaw, there is the wonderful love story of Misha and Sophia. ‘If he has Sophia, then he has everything.’ Despite personal tragedies and enforced separation lasting years, they never give up their belief that they will one day build a home together.
The Good Doctor of Warsaw is also a story of courage and dedication. Those qualities are personified in Dr Janusz Korczak. “All I can tell you is that a beautiful life is always a difficult life.” Just when you think nothing can be worse than what you’ve already read, the children of the ghetto are rounded up and taken to the railway station. ‘The march of the children pulls a dark cloud across the sky behind it. Finally, the ghetto understands what the Germans intend. If they can take the children, they will take everybody.’ Dr Korczak remains committed to the welfare of the children under his care to the very end, passing up opportunities to escape himself. As he says, “You do not leave a child alone to face the dark.”
At times, the events in the book are almost unbearably distressing to read but then the book should be uncomfortable reading because it bears witness to one of the greatest atrocities of the Second World War. I praise the author for shining a light on this story of, yes, cruelty and barbarism, but also of courage, resilience and hope. As well as the history of a persecuted community, it’s also the story of real individuals.